Results for 'J. L. Mullie'

944 found
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  1. Houben, J. J., Lamotte, E., Mullie, J. L., Scharpé, A., De Oosterse mens. [REVIEW]J. Gonda - 1964 - Tijdschrift Voor Filosofie 26:145.
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  2. Being unimpressed with ourselves: Reconceiving humility.J. L. A. Garcia - 2006 - Philosophia 34 (4):417-435.
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  3.  57
    Virtue Ethics in Social Theory.J. L. A. Garcia - 2023 - American Philosophical Quarterly 60 (4):329-340.
    Tommie Shelby has offered an influential, carefully stated, and well-argued set of objections to any volitional analysis of racism (VAR) as consisting centrally in certain forms of race-based disregard. Here I hope to defend aspects of VAR by analyzing, evaluating, and sometimes countering several of his major contentions, which have stood unchallenged in the literature over more than two decades. First, I sketch and respond to his Methodological objection to VAR, which criticizes VAR's reliance on language and linguistic intuitions; then (...)
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  4. Illusionism and Givenness.J. L. Garfield - 2016 - Journal of Consciousness Studies 23 (11-12):73-82.
    There is no phenomenal consciousness; there is nothing 'that it is like' to be me. To believe in phenomenal consciousness or 'what-it's-like-ness' or 'for-me-ness' is to succumb to a pernicious form of the Myth of the Given. I argue that there are no good arguments for the existence of such a kind of consciousness and draw on arguments from Buddhist philosophy of mind to show that the sense that there is such a kind of consciousness is an instance of cognitive (...)
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  5. The primacy of the virtuous.J. L. A. Garcia - 1990 - Philosophia 20 (1-2):69-91.
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  6.  91
    Sin and Suffering in a Catholic Understanding of Medical Ethics.J. L. A. Garcia - 2006 - Christian Bioethics 12 (2):165-186.
    Drawing chiefly on recent sources, in Part One I sketch an untraditional way of articulating what I claim to be central elements of traditional Catholic morality, treating it as based in virtues, focused on the recipients (“patients”) of our attention and concern, and centered in certain person-to-person role-relationships. I show the limited and derivative places of “natural law,” and therefore of sin, within that framework. I also sketch out some possible implications for medical ethics of this approach to moral theory, (...)
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  7.  73
    A Volitional Account of Racist Beliefs, Contamination, and Objects.J. L. A. Garcia - 2018 - Proceedings of the American Catholic Philosophical Association 92:59-85.
    Prof. Alberto Urquidez, in an important recent article that appears in different form in his book, Redefining Racism, offers an informed, sustained, careful, multi-pronged, and sometimes original critique of the volitional analysis of racism, which I have proposed in a series of articles over the past two dozen years. Here I expand and improve VAR’s analysis of paternalistic racists and their beliefs, clarify its ‘infection’-model’s explanation of racism’s spread and variety, and lay out what it is for something to be (...)
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  8. Health versus harm: Euthanasia and physicians' duties.J. L. A. Garcia - 2007 - Journal of Medicine and Philosophy 32 (1):7 – 24.
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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  9.  76
    The right and the good.J. L. A. Garcia - 1992 - Philosophia 21 (3-4):235-256.
  10.  38
    The problem of comparative value.J. L. A. Garcia - 1989 - Mind 98 (390):277-283.
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  11. Race as a Social Construction.J. L. A. Garcia - 2019 - The Harvard Review of Philosophy 26:115-133.
    This paper raises serious problems for the commonly held claim that races are socially constructed. The first section sketches out an approach to our construction of institutional phenomena that, taking Searle’s general approach, restricts social construction proper to cases where we adopt rules that bind relevant parties to treat things of a type in certain ways, thus constituting important roles in, and parts of, our social lives. I argue this conception, construction-by-rules, helps distinguish genuine construction from other activities and relations (...)
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  12.  98
    Anscombe's Three Theses Revisited: Rethinking the Foundations of Medical Ethics.J. L. A. Garcia - 2008 - Christian Bioethics 14 (2):123-140.
    At the start of her vigorously argued and classic article, “Modern Moral Philosophy,” G. E. M. Anscombe stated three focal theses. First, that philosophers of the time needed to dispense with investigation into talk of what is morally right, wrong; permissible, forbidden, required; and of moral obligation or duty, what we morally ought to do. Second, there was no adequate philosophical psychology then available of the sort needed for doing good moral philosophy. Third, the differences among the modernist moral philosophers (...)
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  13.  32
    Morals, Roles and Reasons for Action.J. L. A. García - 1985 - Critica 17 (50):29-44.
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  14.  25
    Newman Robert Glass: Working Emptiness: Toward a Third Reading of Emptiness in Buddhism and Postmodern Thought.J. L. Garfield - 1997 - Sophia 36 (2):140-145.
  15.  22
    On consequence dependence.J. L. A. Garcia - 1989 - Australasian Journal of Philosophy 67 (2):221 – 226.
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  16. Sur le diexengménon de la logique stoïcienne.J. -L. Gardies - 1985 - Logique Et Analyse 28 (112):385-394.
     
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  17. The Wisdom to Doubt: A Justification of Religious Skepticism.J. L. Schellenberg - 2007 - International Journal for Philosophy of Religion 66 (3):179-183.
  18.  60
    Models and Ultraproducts: An Introduction.J. L. Bell & A. B. Slomson - 1972 - Journal of Symbolic Logic 37 (4):763-764.
  19. From absolute to local mathematics.J. L. Bell - 1986 - Synthese 69 (3):409 - 426.
    In this paper (a sequel to [4]) I put forward a "local" interpretation of mathematical concepts based on notions derived from category theory. The fundamental idea is to abandon the unique absolute universe of sets central to the orthodox set-theoretic account of the foundations of mathematics, replacing it by a plurality of local mathematical frameworks - elementary toposes - defined in category-theoretic terms.
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  20.  26
    (1 other version)The paradox of confirmation.J. L. Mackie - 1963 - British Journal for the Philosophy of Science 13 (52):265-276.
  21.  22
    Cómo gestionar la responsabilidad social en las pymes Colombianas (How to manage corporate social responsibility in small and middle-sized Colombian business).J. C. Herrera & J. L. Abreu - 2008 - Daena 3 (1):395-425.
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  22.  38
    Toposes and Local Set Theories. An Introduction.J. L. Bell - 1990 - Journal of Symbolic Logic 55 (2):886-887.
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  23.  24
    On the plastic flow induced by partial X-ray irradiation of NaCl.J. L. Alvarez Rivas & F. Agulló-López - 1965 - Philosophical Magazine 12 (115):205-208.
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  24.  45
    Los Estados Financieros Básicos, su uso e interpretación para la toma decisiones en las PYMES “Basic financial statements, its use and interpretation for decision making in small and medium enterprises”.Leonel Luis Sandoval & J. L. Abreu - 2008 - Daena 3 (2):152-186.
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  25.  78
    Hilbert's ɛ-operator and classical logic.J. L. Bell - 1993 - Journal of Philosophical Logic 22 (1):1 - 18.
  26.  8
    Foucault y la historia de la filosofía.Villacañas Berlanga, L. J. & Rodrigo Castro Orellana (eds.) - 2018 - Madrid: Dado Ediciones.
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  27.  8
    Teología política imperial y comunidad de salvación cristiana: una genealogía de la división de poderes.Villacañas Berlanga & L. J. - 2016 - Madrid: Editorial Trotta.
    Genealogía y lógica de la ratio imperial romana -- Racionalización ética judía y religión de salvación cristiana -- La revolución teológica de Pablo y sus consecuencias -- Teología política imperial y militancia cristiana -- La teología trinitaria y el destino de la teología imperial -- Hilario, Ambrosio y el camino del catolicismo en Occidente -- Mal y salvación: Augstín de Hipona.
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  28.  11
    La educación de la juventud de fray Martín Sarmiento.Martín Sarmiento & J. L. Pensado - 1984 - [Galicia]: Xunta de Galicia, Servicio Central de Publicacións. Edited by J. L. Pensado.
  29. The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism?M. T. Nelson & J. L. A. Garcia - 1994 - Utilitas 6 (2):183-192.
    What if human joy went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility. Deciding whether to have a child born this year rather than next is (...)
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  30.  64
    Type reducing correspondences and well-orderings: Frege's and zermelo's constructions re-examined.J. L. Bell - 1995 - Journal of Symbolic Logic 60 (1):209-221.
    A key idea in both Frege's development of arithmetic in theGrundlagen[7] and Zermelo's 1904 proof [10] of the well-ordering theorem is that of a “type reducing” correspondence between second-level and first-level entities. In Frege's construction, the correspondence obtains betweenconceptandnumber, in Zermelo's (through the axiom of choice), betweensetandmember. In this paper, a formulation is given and a detailed investigation undertaken of a system ℱ of many-sorted first-order logic (first outlined in the Appendix to [6]) in which this notion of type reducing (...)
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  31.  23
    The ancestry of nerva.T. W. Hillard & J. L. Beness - 2015 - Classical Quarterly 65 (2):756-765.
    It will be noticed that, in the stemma above, no line of descent is marked from the first generation registered therein to the following generations. The genealogy of the Emperor Nerva is customarily traced back to the consul of 36 b.c., M. Cocceius Nerva. This short note will underline the ancient testimony found amongst the Pseudacroniana tracing his descent from the latter's brother, the consummate diplomat. There are ramifications. Amongst the items of interest will be the light shone upon what (...)
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  32. Infinitesimals.J. L. Bell - 1988 - Synthese 75 (3):285 - 315.
    The infinitesimal methods commonly used in the 17th and 18th centuries to solve analytical problems had a great deal of elegance and intuitive appeal. But the notion of infinitesimal itself was flawed by contradictions. These arose as a result of attempting to representchange in terms ofstatic conceptions. Now, one may regard infinitesimals as the residual traces of change after the process of change has been terminated. The difficulty was that these residual traces could not logically coexist with the static quantities (...)
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  33. Chineesche Denkers.J. J. L. Duyvendak - 1941 - Hollandia Drukkerij.
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  34.  22
    Testing the adaptability of people's use of attribute frame information.Adam J. L. Harris, Sarah C. Jenkins, Gloria W. S. Ma & Aloysius Oh - 2021 - Cognition 212 (C):104720.
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  35.  29
    Applied Koopman Theory for Partial Differential Equations and Data-Driven Modeling of Spatio-Temporal Systems.J. Nathan Kutz, J. L. Proctor & S. L. Brunton - 2018 - Complexity 2018:1-16.
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  36.  17
    The ManyôsûThe Manyosu.Shio Sakanishi & J. L. Pierson - 1935 - Journal of the American Oriental Society 55 (2):216.
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  37.  91
    A Variant of the 'Heterological' Paradox: A Further Note.J. L. Mackie - 1953 - Analysis 14 (6):146.
  38. [no title].A. Russo & J. L. Vieillard-Baron - 2004 - Edizioni Universitã di Trieste.
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  39. Book ReviewsLawrence Blum,. “I’m Not a Racist, but …”: The Moral Quandary of Race.Ithaca, NY: Cornell University Press, 2002. Pp. 272. $52.50 ; $19.95. [REVIEW]J. L. A. Garcia - 2008 - Ethics 118 (2):332-337.
  40.  23
    Effect of number of values and irrelevant dimensions on dimension selection and associative learning in a multiple concept problem.J. Douglas Overstreet & J. L. Dunham - 1969 - Journal of Experimental Psychology 79 (2p1):265.
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  41.  58
    Book ReviewsTommie Shelby,. We Who Are Dark: Philosophical Foundations of Black Solidarity.Cambridge, MA: Harvard University Press, 2005. Pp. xvi+320. $27.95 ; $16.95. [REVIEW]J. L. A. Garcia - 2008 - Ethics 118 (2):354-360.
  42.  30
    Proportionalism. [REVIEW]J. L. A. Garcia - 1990 - American Catholic Philosophical Quarterly 64 (3):418-421.
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  43.  40
    Reason Informed by Faith. [REVIEW]J. L. A. Garcia - 1991 - American Catholic Philosophical Quarterly 65 (4):507-511.
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  44.  12
    Review of KC Chakrabarti, Definition and Induction: A Historical and Comparative Study. [REVIEW]J. L. Garfield - 1997 - Metascience 6 (1):134-138.
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  45.  57
    Diseño de un modelo de publicidad de los servicios educativos que ofrece El Centro de Estudios Universitarios (Design of a publicity model of educational services offerred by El Centro de Estudios Universitarios).R. Pérez & J. L. Abreu - 2008 - Daena 3 (1):426-613.
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  46.  21
    Apuleius: Rhetorical Works.S. J. Harrison, J. L. Hilton & Vincent Hunink (eds.) - 2001 - Oxford University Press.
    These rhetorical texts by Apuleius, second-century Latin writer and author of the famous novel Metamorphoses or Golden Ass, have not been translated into English since 1909. They are some of the very few Latin speeches surviving from their century, and constitute important evidence for Latin and Roman North African social and intellectual culture in the second century AD, a period where there is increasing interest amongst classicists and ancient historians. They are the work of a talented writer who is being (...)
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  47.  62
    Isomorphism of structures in s-toposes.J. L. Bell - 1981 - Journal of Symbolic Logic 46 (3):449-459.
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  48.  35
    Naturalism and Our Knowledge of Reality: Testing Religious Truth Claims.Angus J. L. Menuge - 2013 - Philosophia Christi 15 (1):187-191.
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  49.  37
    Polybii Historiae. F. Hultsch. 2nd Ed. Vol. I. Berlin: Weidmann. 4 Mk. 50.J. L. Strachan-Davidson - 1888 - The Classical Review 2 (10):318-320.
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  50. The Book of Lord Shang Shang Chün Shu: A Classic of the Chinese School of Law.Yang Shang & J. J. L. Duyvendak - 1963 - A. Probsthain.
     
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